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Tag: bible

4

The Gay Confederacy

compfedgayflagSome folks believe that if a man is gay, he is less than a man. In fact the Southern Baptists and other Southern Holy Rollers in and around the buckle of the Bible Belt think of a gay man as a person as some sort of a demon called up from the pits of hell. Homophobia runs deep in the south. Living in the closet or living out a double-life is all so common in the southern states. I have always found Southern American history interesting and I really love to read gay Southern history. Unfortunately there is not a great deal of it documented. For so long many believed that the gay experience was urban and that sexual freedom was only found in bigger cities. The assumption was that rural areas regulated untraditional sexual practices. However, gay culture and gay sex existed and is quite flourishing in small towns and communities throughout the south. southern-states2Gay history is always in the making and I believe we are living in a day and age that is very fascinating, as fascinating as the Stonewall Riots 40 years ago. The Advocate has a great account of the pioneers who never knew a time before Stonewall in their June/July Double Issue in honor of the 40th Anniversary of the Stonewall Riots. Be sure to check it out, as it lists 40 people under 40 years old and their dedication to the promise of the pioneers who came before them. I wanted to give you my take on my gay history that I grew up around and with by sharing with you some things about a film I think you would really enjoy and a film which contains the only known video footage of Matthew Shepard before his death while he was a college student in North Carolina. More than a decade has passed since Tim Kirkman filmed his Emmy-nominated documentary Dear Jesse, yet the piece retains its significance as one of the first accounts of the divisive rhetoric that has come to characterize American politics. This short film is a first-person compare-and-contrast between the gay filmmaker and the notoriously conservative Jesse Helms, who served five terms as a Republican senator from North Carolina. Kirkman, who grew up in a Monroe, North Carolina, seeks to understand what motivates decent, “God-fearing” people to practice the politics of hate.

jacket 

In 1972, Helms became the first Republican to represent North Carolina in the U.S. Senate since the 19th century. His conservative politics quickly earned him the moniker “Senator No” -- that is, no affirmative action, no abortion, no gay rights. Despite his tendency toward intolerance, Helms would become the longest-serving popularly elected U.S. senator in his state's history. Yet it would be a mistake to characterize North Carolina as a state other than one built on “churches and banks,” says local theater director Steve Umberger. His production of Angels in America, a play sympathetic to gays and people with AIDS, met with firm disapproval from conservative Carolinians. And the state was and still is very much composed of middle-class Americans who respect Helms for his consistent -- albeit bigoted -- rhetoric. Although times have changed -- the 1998 film was produced before same-sex marriage was legalized in Massachusetts -- Kirkman shows us that we are still a nation deeply divided over issues of moral “right” and “wrong.” And he points to the toll that this division can take on the American public.
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The movie concludes with a short clip of Matthew Shepard, interviewed with his boyfriend at Catawba College in North Carolina two years before his tragic death. Not included in the original documentary, the 1998 tape included the footage as a reminder that a lack of tolerance can breed violence. “This is the only footage I have of Matthew,” Kirkman comments on the film. “It's not fair. It isn't enough.” And it isn't enough to encompass the vitality of the young man. But it does serve to emphasize the necessity for understanding -- on both sides of the divide. dearjessebuyCLICK HERE TO REVIEW AND ORDER DEAR JESSE This telling documentary is an "open letter" to Jesse Helms, the infamously conservative "Senator No." Director Kirkman, a 25-year-old gay man and North Carolina native, who left for the more liberal world of New York returns in this personal quest for understanding and perspective.
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Prince slams the gays

Prince, the gender-bending Minnesota rocker who now lives in California and makes the rounds as a Jehovah's Witness, spoke out in a newly released interview that the Bible opposes homosexuality and God has said "enough."

The comments from the Grammy-winning musician, who for decades has graced concert stages in high heels, makeup and flamboyant garb, appear in the Nov. 24 issue of New Yorker.

FROM A RECENT ARTICLE IN THE NEW YORKER

The thirty-thousand-square-foot Italianate villa, built this century by Vanna White’s ex-husband, looks like many of the other houses in Beverly Park, a gated community in L.A., except for the bright-purple carpet that spills down the front steps to announce its new tenant:

Prince. One afternoon just before the election, Prince invited a visitor over. Inside, the place was done up in a generic Mediterranean style, although there were personal flourishes here and there—a Lucite grand piano with a gold-colored “Artist Formerly Known as Prince” symbol suspended over it, purple paisley pillows on a couch. Candles scented the air, and New Age music played in the living room, where a TV screen showed images of bearded men playing flutes. Prince padded into the kitchen, a small fifty-year-old man in yoga pants and a big sweater, wearing platform flip-flops over white socks, like a geisha.

“Would you like something to eat?” he asked, sidling up to the counter. Prince’s voice was surprisingly deep, like that of a much larger man. He picked up a copy of “21 Nights,” a glossy volume of photographs that he had just released. It is his first published book, a collection of highly stylized photographs of him taken during a series of gigs in London last year. “I’m really proud of this,” he said. Short original poems and a CD accompany the photographs. (Sample verse: “Who eye really am only time will tell/ 2 the almighty life 4ce that grows stronger with every chorus/ Yes give praise, lest ye b among . . . the guilty ones.”)

Limping slightly, Prince set off on a walk around his new bachelor pad. Glass doors opened onto acres of back yard, and a hot tub bubbled in the sunlight. “I have a lot of parties,” he explained. In the living room, he’d installed purple thrones on either side of a fireplace, and, nearby, along a hallway, he had hung photographs of himself, in a Moroccan villa, in various states of undress. At the end of the hall, a gauzy curtain fluttered in a doorway. “My room,” he said. “It’s private.”

Prince has lived in Los Angeles since last spring, after spending years in Minneapolis, holding court in a complex called Paisley Park, where he made thousands of songs, far away from the big labels. Seven years ago, he became a Jehovah’s Witness. He said that he had moved to L.A. so that he could understand the hearts and minds of the music moguls. “I wanted to be around people, connected to people, for work,” he said. “You know, it’s all about religion. That’s what unites people here. They all have the same religion, so I wanted to sit down with them, to understand the way they see things, how they read Scripture.”

Prince had his change of faith, he said, after a two-year-long debate with a musician friend, Larry Graham. “I don’t see it really as a conversion,” he said. “More, you know, it’s a realization. It’s like Morpheus and Neo in ‘The Matrix.’ ” He attends meetings at a local Kingdom Hall, and, like his fellow-witnesses, he leaves his gated community from time to time to knock on doors and proselytize. “Sometimes people act surprised, but mostly they’re really cool about it,” he said.

Recently, Prince hosted an executive who works for Philip Anschutz, the Christian businessman whose company owns the Staples Center. “We started talking red and blue,” Prince said. “People with money—money like that—are not affected by the stock market, and they’re not freaking out over anything. They’re just watching. So here’s how it is: you’ve got the Republicans, and basically they want to live according to this.” He pointed to a Bible. “But there’s the problem of interpretation, and you’ve got some churches, some people, basically doing things and saying it comes from here, but it doesn’t. And then on the opposite end of the spectrum you’ve got blue, you’ve got the Democrats, and they’re, like, ‘You can do whatever you want.’ Gay marriage, whatever. But neither of them is right.”

When asked about his perspective on social issues—gay marriage, abortion—Prince tapped his Bible and said, “God came to earth and saw people sticking it wherever and doing it with whatever, and he just cleared it all out. He was, like, ‘Enough.’ ”

Later, in the dining room, eating a bowl of carrot soup, he talked about an encounter that he described as a “teaching moment.” “There was this woman. She used to come to Paisley Park and just sit outside on the swings,” he said. “So I went out there one day and I was, like, ‘Hey, all my friends in there say you’re a stalker. And that I should call the police. But I don’t want to do that, so why don’t you tell me what you want to happen. Why are you here? How do you want this to end?’ And she didn’t really have an answer for that. In the end, all she wanted was to be seen, for me to look at her. And she left and didn’t come back.”

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