Check Out The FagBug!

“Once the whole idea started taking off — well, ever since, it’s been unique,” said Davies, a 1996 Westhill graduate, whose odyssey has led to a two-story, brick husk on Syracuse’s Near West Side. There, the sequel is planned. Today, when thousands gather for Syracuse’s annual CNY Pride Parade and Festival, the Fagbug will be part of the attraction. It has become a gay marketing icon for posters, stickers and toys. Davies said there is talk of a line of Volkswagens painted in rainbow stripes. But the Fagbug line also includes T-shirts that feature the original artwork donated long ago by an unknown spray-painter — the one who launched the ride.
“What motivated me was the idea that — whoever did this to my car — that I would do the complete opposite of what they wanted me to do, and feel the complete opposite of what they wanted me to feel,” Davies said. “Every single choice I’ve made since, it has been to go against what they were thinking ...
“Who knows?” she said later. “Maybe 10 years from now, the beer line is out there, the museum has succeeded, and I’d like to think that person also will have changed. Maybe our paths will cross after all.”
| fagbug (the video) |













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President Barack Obama is moving to grant gay and lesbian partners the same hospital visitation rights as married couples - seeking new rules that would remedy a longstanding thorn in the side of civil rights groups.
In a two-page memo released Thursday, Mr. Obama asks the Department of Health and Human Services to write new rules for all hospitals participating in Medicare or Medicaid mandating the equal visitation rights.
The is not aimed solely at gay couples - Mr. Obama notes that widows and widowers, members of religious orders and others with loved ones who are not immediate family members can face the same predicament. Still he notes that gay couples are "uniquely affected … often barred from the bedsides of the partners with whom they may have spent decades of their lives."
Keith Kimmel "is here, queer and you all had better get used to it!" The young college student is incensed that the state tax commission in Oklahoma are denying him the right to display the phrase, "I'm Gay," on his vehicle's license plate.
Kimmel is suing the commission over the denial of his request to personalize his plates with a phrase of his choosing. The young man argues that the denial is a direct violation of his first amendment rights. He also points out that the state has approved the display of plates that some folks might find a tad disturbing, such as "STR8FAN" and "STR8SXI." The Oklahoma City Community College student, who accuses the commission of double-standard practices, has also seen plates that refer to sexual toys and heterosexual acts on his local streets. The commission's defense, regarding these tags, is that they simply "slipped through."
On the flip side, the commission powers-that-be state that they turned down Kimmel's plate request, because it violated an internal rule against tags that "may be offensive to the general public." Kimmel's attorney, who filed the lawsuit last week, says that the commission's verdict smacks of discrimination.
In the meantime, regarding his fight to display his chosen personalized plates, the openly gay young man says that he's "in it for the long haul. If I lose, I will definitely appeal. If I get this plate, then another gay person can get it. You can call me an advocate, OK, I'll take it."
Malawian police have arrested a man for allegedly putting up posters supporting homosexuality, which is illegal in the southern African nation. Peter Sawali was charged this week with conduct likely to cause breach of peace, said police spokesman Davie Chingwalu.
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So much for that Biblical principle of "Blessed are the poor." For a few churches in Kalamazoo, Michigan, that passage has been rewritten to say, "Homeless people shouldn't get any food because of homosexuality."
It what is becoming one of the grossest maneuvers by the religious right in this country, three churches in Kalamazoo have severed their ties with an ecumenical homeless ministry due to disagreements about homosexuality. This comes in the wake of the Archdiocese of Washington D.C.'s threat to stop serving needy families and the poor should gay marriage become legal in the District.
In Michigan, the three churches at the center of this storm are Agape Christian Church, Word for Life Church of God, and Centerpoint Church. They were part of a ministry known as Martha's Table, which brought together eight different faith congregations to provide meals and worship space to the homeless. Only for these three churches, the fact that some of the other participating faith bodies take a progressive stand on homosexuality is enough to say to Kalamazoo's homeless, "We don't want you."
How very Christian.
Speaking to the Kalamazoo Gazette, a lay pastor from Agape Christian Church, Kim Sandelin, said that her church couldn't work together with other churches to fight homelessness because they don't want to stand next to faith traditions that look kindly on LGBT people.
"An immoral lifestyle has eternal ramifications in Scripture," said Sandelin. Another pastor from Agape Church added that for their church, they couldn't tolerate working next to people of faith who violate their biblical worldview, even though the homeless ministry itself has seemingly nothing to do with the issue of gay rights.
What is it with conservative churches who feel they can barter the lives of the poor in order to wage political warfare on the issue of gay rights? How do you justify that morally and spiritually?
That's where the reasoned comments of another Kalamazoo pastor, who also happens to be conservative, comes into play. Rev. Ken Baker of the Third Christian Reformed Church, told the Gazette that his church would still participate in the homeless ministry, because theological viewpoints about homosexuality shouldn't be a factor when it comes to taking care of the poor and needy.
"I feel very sad about the decision of three partner churches to pull out," Baker told the Gazette. "Everything about the ministry of Martha’s Table reflects the heart of Jesus, who came to preach good news to the poor. Surely, all our churches would agree that mercy and compassion were at the heart of the ministry of Jesus."
In theory that last statement of Rev. Baker's should be correct. But not for the three Churches pulling out of serving the homeless. They're willing to use homeless folks as political pawns in a chess game over whether governments and churches can respect the civil rights and celebrate the inclusion of LGBT citizens or faith members. Their homophobia might run deep, but their committment to the biblical principles of mercy and compassion run pretty damn shallow.
Again, how can this story also not be a reminder of the Archdiocese of Washington D.C.'s threat to bail on the poor should same-sex marriage become of the law of the District. Yesterday the Human Rights Campaign launched an action calling on the Archdiocese to keep serving needy families, the homeless, and those without health care in the District no matter what theological differences the Church may have with civil government. If you haven't signed the Human Rights Campaign's petition to D.C. Archbishop Donald Wuerl, mosey on over this way and sign up.
Churches can take varying viewpoints on homosexuality -- nobody is really arguing that. But using the poor as a political weapon? That's what you call moral bankruptcy.
Michael A. Jones
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The South Carolina city of Charleston became the second in the state to approve GLBT anti-discrimination protections.









