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Review: Stonewall Uprising

"It was the Rosa Parks moment," says one man. June 28, 1969: NYC police raid a Greenwich Village Mafia-run gay bar, The Stonewall Inn. For the first time, patrons refuse to be led into paddy wagons, setting off a 3-day riot that launches the Gay Rights Movement. Told by Stonewall patrons, reporters and the cop who led the raid, Stonewall Uprising recalls the bad old days when psychoanalysts equated homosexuality with mental illness and advised aversion therapy, and even lobotomies; public service announcements warned youngsters against predatory homosexuals; and police entrapment was rampant. At the height of this oppression, the cops raid Stonewall, triggering nights of pandemonium with tear gas, billy clubs and a small army of tactical police. The rest is history. (Karen Cooper, Director, Film Forum)

Praise for Kate Davis and David Heilbroner's STONEWALL UPRISING

"Astounding...startling! The sense of elation can still be felt." - Ronnie Scheib, Variety

"GRIPPING...Fresh and fascinating! When the (riot) happens we feel its necessity in our bones." - Owen Gleiberman, Entertainment Weekly

"VALUABLE! The most thorough exploration...of what came to be known as gay pride." - Stephen Holden, The New York Times

"RIVETING…SUPERB” - Mark Feeney, The Boston Globe

"PICK FOR THE WEEK! Kate Davis and David Heilbroner's taut documentary compellingly evokes the "Rosa Parks moment" of the gay-rights movement." -TIME Magazine

"CRITICS PICK! This riveting, powerful documentary packs quite a punch, presenting not only a recollection of a pivotal moment in the gay-rights movement, but also a concise history of American attitudes toward homosexuality." -New York Magazine

"Essential...masterful...pitch-perfect! Kate Davis and David Heilbroner's essential new history of the events and repercussions of the Stonewall riots is about as expert a piece of analytic documentary filmmaking as can be conceived. The filmmakers masterfully unpack the cultural mores and revolutionary undercurrents of the '60s that led to the explosive mix of bigotry, passion, fear, and politics that coalesced outside Greenwich Village's Stonewall Inn on June 28, 1969." -Arthur Ryel-Lindsey, Slant Magazine

"A wealth of archive footage and eye-witness interviews. . . I laughed, I cried, I loved it." -Tim Macavoy, Inside Movies

"Stirring...an absolute must-see! You'll swell with gratitude and joy as the pride spreads like wildfire."- Metrosource Magazine

PLAY DATES

San Francisco, CA Frameline June 24, 2010
Kansas City, MO Kansas City Gay & Lesbian Film Festival June 24, 2010
Huntington, NY Cinema Arts Centre June 24, 2010
Hudson, NY Time & Space LTD June 24 - 27, 2010
Philadelphia, PA Landmark Ritz at Bourse June 25 - July 1, 2010
San Diego, CA Landmark Theatres June 25 - July 1, 2010
Denver, CO Landmark Chez Artiste June 25 - July 1, 2010
Atlanta, GA Landmark Midtown Art June 25 - July 1, 2010
Helsinki, Finland Vinokino Festival July 1 & 23, 2010
St. Louis, MO Landmark Plaza Frontenac July 2 - 8, 2010
Portland, OR Living Room Theatres July 2 - 8, 2010
Galway, Ireland Galway Film Fleadh July 7, 2010
Miami, FL Bill Cosford Cinema July 9 - 11, 2010
Palm Springs, CA Camelot Theatres July 9 - 15, 2010
San Francisco, CA Landmark Lumiere July 9 - 15, 2010
Berkeley, CA Landmark Shattuck July 9 - 15, 2010
Minneapolis, MN Landmark Lagoon July 9 - 15, 2010
Montpelier, VT Savoy Theater July 9 - 15, 2010
Tulsa, OK Circle Cinema July 9 - 15, 2010
Santa Rosa, CA Rialto Cinemas Lakeside July 15 - 21, 2010
Washington DC Landmark E Street July 16 - 22, 2010
New Orleans, LA Zeitgeist Multi-Disciplinary Arts Center June 25 - July 1, 2010
Dublin, Ireland GAZE Film Festival July 29 - August 2, 2010
Seattle, WA Landmark Varsity July 30 - August 5, 2010
Tacoma, WA Grand Cinema July 30 - August 5, 2010
Chicago, IL Music Box Theatre August 6 - 12, 2010
Espoo, Finland Espoo Ciné Intl Film Festival August 20 - 29, 2010
Calgary, AB Fairy Tales Film Festival September 2, 2010
Lincoln, NE Wexner Center for the Arts October 7 - 8, 2010
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Not Everything Has Changed - Stonewall Repeating Itself All Over Again

atlantaeagleUnder siege by Atlanta's gay and lesbian community, as well as by supporters of social tolerance, the Atlanta, Georgia Police Department is scrambling to justify a violent raid on a popular bar that caters to a leather clientele. In a city that is not known for having solved all its problems with crimes against people and property, Atlanta Police Chief Richard Pennington argues that the raid on the Atlanta Eagle was justified because ... well ... there was consensual sex among adults going on in the establishment. Seriously. That's the police excuse for a raid by more than 20 officers, during which, says the Atlanta Journal-Constitution, "62 patrons were ordered facedown on the bar’s floor, some for more than an hour. The customers were searched illegally and some were taunted with anti-gay slurs by some of the officers..." Co-owner Robert Kelley told CBS, "The only thing they'd tell us is we need to sit down and shut the (expletive) up, and if we asked any questions, they'd bash us with a bar stool." atlanta_police_chief_Richard_penningtonAll this because of allegations of open sex on the premises, as well as the presence of illicit intoxicants. Even when it comes to pursuing a full-court press against victimless "crimes," the police walked away empty-handed. Eight bar employees were ultimately arrested -- for permit infractions. But even if there was sex on the premises, the police have raised no allegations that the conduct was anything but consensual, in an enclosed and seemingly safe environment. As for drugs ... I've written often enough about the pointlessness of trying to dictate to people just what intoxicants they may and may not use, as well as the individual rights violations inherent in any attempt to enforce such rules. The report of sixty-two people verbally abused while handcuffed face-down on the ground -- without the police even making arrests for violating those laws against sex and drugs -- amply illustrates that point. Honestly, why should the police care how people are enjoying themselves in a place and with companions of their own choosing? And why should the police expend such resources on this raid in a city where the murder and nonnegligent manslaughter rate edged up, according to the Bureau of Justice Statistics, from 20.9 per 100,000 people in 2005, to 22.6 in 2006 to 25.9 in 2007? Admittedly, that's a vast improvement over the rate of a decade ago -- so are all crime statistics in Atlanta -- but it would seem the police still have plenty of real offenses against people and property to occupy their attention. In the end, it's none of the government's business what consenting adults do with each other, on their own property or in an establishment owned by somebody who welcomes them. Ironically, it was a raid much like this one, at the Stonewall Inn in New York City in 1969, that launched the modern gay rights movement. At the Stonewall Inn, gays and lesbians fought back, defeated the police and claimed a little respect for the right to be left alone. With the Atlanta Eagle raid following so closely on the police assault on the Rainbow Lounge in Fort Worth, Texas, maybe it's time for another Stonewall-style push-back. Or maybe the authorities could just learn, finally, to mind their own business and tend to more important concerns. Councilmembers hear community outrage over Eagle raid Creative Loafing Reporting Members of Atlanta’s gay community came to City Hall Tuesday afternoon to voice outrage over and demand answers about the controversial Sept. 10 police raid at the Atlanta Eagle.
“Everyone’s concerned that this will continue to go on,” Midtown resident Laura Gentle said to members of the Atlanta City Council’s Public Safety Committee. “If this can happen at the Eagle, this can happen at any venue in Atlanta. This is not just a gay rights issue.”
Last Thursday, 21 officers — acting on undercover officer reports and anonymous complaints alleging sexual activity at the Eagle — raided the popular Midtown gay bar and arrested eight employees for providing adult entertainment without a proper license. More than 60 patrons were ordered to the ground and searched during the raid. Approximately 11 complaints have been filed by Eagle patrons and employees accusing officers of using anti-gay comments and rough treatment, among other claims. Chief Richard Pennington, who said the raid was the result of a three-month investigation into the bar, publicly apologized on Monday and promised a full investigation into alleged officer misconduct. But citizens still have questions. Gentle said the talk of dancing permits was “a waste of time.” If the APD was concerned about illegal dancing, she said, it should have approached the Eagle’s owners about the issue — not dispatch “three paddy wagons and 21 officers for 62 innocent people.”
“[The APD has] failed to make a connection between the charges that led to the raid and what they actually arrested the eight people there for,” she said. “That’s what we’re concerned about. We want answers to that as a community. Make that connection for us, because we don’t understand it.”
Grant Park resident Brad Ploeger thought the raid was a waste of resources and questioned the APD’s leadership.
“When has the [Atlanta Police Department] made the investigation of allegations of public sex between consenting adults in private clubs in Atlanta a greater priority than the crime that is happening on our streets?”he asked. “I know that the reports have come out that violent crimes are down in the last year, but property crime is up — crimes with victims. The victims here were the 62 people who had to lie down on the ground for over an hour — because of an allegation.”
Midtown resident Patti Ellis, whose son is gay, told committee members that the raid and officers’ alleged actions have caused her to worry that city’s taken steps backwards when it comes to gay rights. She questioned why the department was focusing its resources on a gay bar when she and fellow Midtown residents were afraid to walk down the street.
“Why aren’t these undercover officers standing around my street corner looking at these people coming up with guns?” Ellis asked.
She told councilmembers that the community wants more answers about the raid — including who authorized it — and whether homophobia exists in the department’s ranks. Ellis said she and her husband had fought for years for her son’s right to be gay, and was disappointed such an incident could happen in a city as diverse as Atlanta. APD Deputy Chief Carlos Banda — who was unable to answer some questions because of the department’s — told councilmembers that the Eagle wasn’t targeted because it was a gay bar. He noted that officers have conducted similar raids at six Atlanta bars and clubs in the last several months — none of which, to his or councilmembers’ knowledge, served a predominantly gay clientele. Those include: Pleasures, Gold Rush, the Candy Shop and Playground in Southeast Atlanta, Foxy Lady on Moreland Avenue, and the Masquerade on North Avenue. Banda told councilmembers that the department’s Office of Professional Standards has received 11 complaints about the Eagle raid. Because each complaint must be handled separately and includes multiple interviews, the cases might not be resolved until late December or January — news that was met with disappointment by residents in attendance. Ploeger of Grant Park said the new mayor will have already appointed his or her pick for police chief at that time. Councilmembers Anne Fauver and H. Lamar Willis said Eagle patrons who think they were unfairly treated by officers could also file a complaint with the Citizen Review Board, which can request council re-examine laws.  
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The Stonewall Riots

The Stonewall Riots - 1969 — A Turning Point in the Struggle for Gay and Lesbian Liberation
 
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Jul 1, 1999 Lionel Wright  
 
Originally appeared in Socialism Today No. 40, July 1999
  Something unremarkable happened on June 27, 1969 in New York's Greenwich Village, an event which had occurred a thousand times before across the U.S. over the decades. The police raided a gay bar. At first, everything unfolded according to a time-honored ritual. Seven plain-clothes detectives and a uniformed officer entered and announced their presence. The bar staff stopped serving the watered-down, overpriced drinks, while their Mafia bosses swiftly removed the cigar boxes which functioned as tills. The officers demanded identification papers from the customers and then escorted them outside, throwing some into a waiting paddy-wagon and pushing others off the sidewalk.

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But at a certain point, the "usual suspects" departed from the script and decided to fight back. A debate still rages over which incident sparked the riot. Was it a 'butch' lesbian dressed in man's clothes who resisted arrest, or a male drag queen who stopped in the doorway between the officers and posed defiantly, rallying the crowd?

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Riot veteran and gay rights activist Craig Rodwell says: "A number of incidents were happening simultaneously. There was no one thing that happened or one person, there was just... a flash of group, of mass anger." The crowd of ejected customers started to throw coins at the officers, in mockery of the notorious system of payoffs - earlier dubbed "gayola" - in which police chiefs leeched huge sums from establishments used by gay people and used "public morals" raids to regulate their racket. Soon, coins were followed by bottles, rocks, and other items. Cheers rang out as the prisoners in the van were liberated. Detective Inspector Pine later recalled, "I had been in combat situations, but there was never any time that I felt more scared than then."

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Pine ordered his subordinates to retreat into the empty bar, which they proceeded to trash as well as savagely beating a heterosexual folk singer who had the misfortune to pass the doorway at that moment. At the end of the evening, a teenager had lost two fingers from having his hand slammed in a car door. Others received hospital treatment following assaults with police billy clubs. People in the crowd started shouting "Gay Power!" And as word spread through Greenwich Village and across the city, hundreds of gay men and lesbians, black, white, Hispanic, and predominantly working class, converged on the Christopher Street area around the Stonewall Inn to join the fray. The police were now reinforced by the Tactical Patrol Force (TPF), a crack riot-control squad that had been specially trained to disperse people protesting against the Vietnam War.

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Historian Martin Duberman describes the scene as the two dozen "massively proportioned" TPF riot police advanced down Christopher Street, arms linked in Roman Legion-style wedge formation: "In their path, the rioters slowly retreated, but - contrary to police expectations - did not break and run ... hundreds ... scattered to avoid the billy clubs but then raced around the block, doubled back behind the troopers, and pelted them with debris. When the cops realized that a considerable crowd had simply re-formed to their rear, they flailed out angrily at anyone who came within striking distance.

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"But the protestors would not be cowed. The pattern repeated itself several times: The TPF would disperse the jeering mob only to have it re-form behind them, yelling taunts, tossing bottles and bricks, setting fires in trash cans. When the police whirled around to reverse direction at one point, they found themselves face-to-face with their worst nightmare: a chorus line of mocking queens, their arms clasped around each other, kicking their heels in the air Rockettes-style and singing at the tops of their sardonic voices:
'We are the Stonewall girls We wear our hair in curls We wear no underwear We show our pubic hair... We wear our dungarees Above our nelly knees!'
"It was a deliciously witty, contemptuous counterpoint to the TPF's brute force." (Stonewall, Duberman, 1993) The following evening, the demonstrators returned, their numbers now swelled to thousands. Leaflets were handed out, titled "Get the Mafia and cops out of gay bars!" Altogether, the protests and disturbances continued with varying intensity for five days.

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In the wake of the riots, intense discussions took place in the city's gay community. During the first week of July, a small group of lesbians and gay men started talking about establishing a new organization called the Gay Liberation Front. The name was consciously chosen for its association with the anti-imperialist struggles in Vietnam and Algeria. Sections of the GLF would go on to organize solidarity for arrested Black Panthers, collect money for striking workers, and link the battle for gay rights to the banner of socialism.

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During the next year or so, lesbians and gay men built a Gay Liberation Front (GLF) or comparable body in Canada, France, Britain, Germany, Belgium, Holland, Australia, and New Zealand. The word "Stonewall" has entered the vocabulary of lesbians, gay men, bisexuals, and transgendered (LGBT) people everywhere as a potent emblem of the gay community making a stand against oppression and demanding full equality in every area of life.

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The GLF is no more, but the idea of Gay Power is as strong as ever. Meanwhile, in many countries and cities the concept of "gay pride" literally marches on each year in the form of an annual Gay Pride march.

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The present generation of young LGBT people and many of today's gay rights activists were born or grew up after 1969. And over the intervening decades, politics in the U.S. have passed through a very different period. While there have been huge advances in the struggle for LGBT rights, there is still a long way to go to achieve full liberation as the growing attacks by the religious right makes very clear.

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Developing Subculture Why did the Stonewall events happen when they did? How did the initial actions of fewer than 200 people lead to both a wider protest and then the birth of Gay Liberation? In his 1983 book Sexual Politics, Sexual Communities, the historian John D'Emilio has revealed the pre-history of Stonewall. The author shows how the process of industrialization and urbanization, and the movement of workers from plantations and family farms to wage labor in the cities, made it easier for Americans with same-sex desires to explore their sexuality. By the 1920s, a homosexual subculture had crystallized in San Francisco's Barbary Coast, the French quarter of New Orleans, and New York's Harlem and Greenwich Villages.

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People with same-sex desires have existed throughout history. What has varied is the way society has viewed them, and how the people we now describe as LGBT regarded themselves at different stages. The significance of the social change described above, and the emergence of a subculture, for the development of a gay rights movement is that an increasing number of individuals with same-sex desires were able to break out of isolation in small and rural communities. However discreetly, they learned of the existence of large numbers of other gay people and started to feel part of a wider gay community. In society at large, the penalties for homosexuality were severe. State laws across the country criminalized same-sex acts, while simple affectionate acts in public such as two men or women holding hands could lead to arrest. Even declaring oneself as a gay man or lesbian could result in admission to a mental institution without a hearing. Within the embryonic subculture, there were fewer places for lesbians than gay men because women generally had less economic independence, and it was therefore harder for a woman to break free from social norms and pursue same-sex interests. During the Second World War, all this changed. With the set routines of peacetime broken, gays and lesbians found more opportunities for freer sexual expression. Women entered both the civilian workforce and the armed services in large numbers, and also had new-found spending power with which to explore their sexuality. In the documentary film Before Stonewall, a lesbian ex-servicewoman called Johnnie Phelps relates how she was called in with another female NCO to see the general-in-command of her battalion - which she estimated was "97% lesbian." General Eisenhower told her he wanted to "ferret out" the lesbians from the battalion, and instructed her to draw up a list to that end. Both Phelps and the other woman politely informed the General that they would be pleased to make such a list, provided he was prepared to replace all the file clerks, drivers, commanders, etc. and that their own names would be at the top of the list! Eisenhower rescinded the order. A few years later as U.S. president, however, Eisenhower would get lists aplenty during the McCarthy witch-hunts that were unleashed against thousands of both suspected Communists and "sexual perverts." Renewed Repression With the return to peacetime conditions, the millions of Americans who had encountered gay people and relationships in the services or war economy saw this temporary opening-up of U.S. society come to an end. Most of the new wartime gay venues closed their doors, as service people were demobilized and the bulk of the new women workers were sent home from the factories.

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The lid of sexual orthodoxy came crashing down, and a dark age was about to dawn for gay people. But the genie of lesbian and gay experimentation had been let out of the bottle. Things could never be quite the same again. One of the enduring effects of the war was the large number of lesbian and gay ex-service people who decided to stay in the port cities to retain some sexual freedom, away from their families and the pressure to marry. In the 1940s and 1950s, post-war reconstruction and the shift to consumer production, taking place against the background of the Cold War, resulted in the authorities heavily promoting the model of the orthodox nuclear family to buttress the social and economic system of capitalism. The other side of the coin was a clampdown on those who stepped out of the magic circle of matrimony, parenthood, and homemaking by engaging in same-sex relationships. The inquiries of the House Un-American Activities Committee led to thousands of homosexuals losing their jobs in government departments. The ban on the employment of homosexuals at the federal level remained in place until 1975. In the District of Columbia alone, there were 1,000 arrests each year in the early 1950s. In every state, local newspapers published the names of those charged together with their place of work, resulting in many workers getting fired. The postal service opened the mail of LGBT people and passed on names. Colleges maintained lists of suspected gay students. The Birth of Gay Rights It was against this hostile background that the gay rights movement in the U.S. came into existence. In 1948, Harry Hay, a gay man and long-standing member of the U.S. Communist Party (CP), decided to set up a homosexual rights group. This was the first chapter in what gay people at the time described as the "homophile" movement. Like all Communist Parties around the world, the U.S. party claimed to uphold the tradition of the October Revolution in Russia. One of the early measures of the Bolsheviks had been to end the criminalization of gay people. But by the 1930s, the rise of the Stalinist bureaucracy had resulted in the resumption of anti-gay policies both in the Soviet Union and world Communist Parties. In this situation, determined to pursue his project, Hay asked to be expelled from the CP. In view of his long service, the party declined his request. Together with a small group of collaborators including other former CP members, Hay launched the Mattachine Society (MS) in 1950. This took its name from a mysterious group of anti-establishment musicians in the Middle Ages, who only appeared in public in masks, and were possibly homosexual. D'Emilio describes the program of the Mattachine Society as unifying isolated homosexuals, educating homosexuals to see themselves as an oppressed minority, and leading them in a struggle for their own emancipation. The MS organized local discussion groups to promote "an ethical homosexual culture." These argued that "emotional stress and mental confusion" among gay men and lesbians was "socially conditioned." Notwithstanding the Stalinist degeneration of the CP in which Hay had received two decades of training, the MS founders clearly applied Marxist methods to understand the position of gay people and chart a way forward. For the structure of Mattachine, Hay utilized the methods of secrecy which the CP had employed in the face of attacks by the authorities, but which also developed against the background of the undemocratic methods of Stalinism in the workers' movement. To combat the persecution facing gay people, the Mattachine Society was based on a network of cells arranged in five tiers, or "orders." Hay and the other leaders comprised the fifth order, but would be unknown to members at first and second "order" levels. For three years, the MS steadily expanded its network of discussion groups. Growth accelerated in 1952 after MS won a famous victory over the police when charges against a Mattachine member in Los Angeles were dropped, following a campaign of fliers by a front organization called the "Citizens Committee to Outlaw Entrapment." However, the following year, after a witch-hunting article by a McCarthyite journalist in Los Angeles, the fifth order decided to organize a "democratic convention." When this took place, the Hay group was criticized from the floor by conservative and anti-Communist elements who demanded that the MS introduce loyalty oaths, which was a standard McCarthyite tactic. The radical leadership managed to defeat all the opposition resolutions, and the demand for a loyalty oath never gained a majority in Mattachine. Nevertheless, Hay and his comrades decided not to stand for positions in the organization they had established and built. This effectively handed the group over to the conservatives. Many who had supported the original aims left in disgust, and it took two years for the membership to be built up again. If the Hay group had stayed active, it could have offered a pole of attraction for militant LGBT people. As it was, the movement was thrown back and a decade was lost. Whereas the Mattachine founders had advocated an early version of "gay pride," the new leadership reflected the social prejudice prevalent against homosexuals. The new MS president, Kenneth Burns, wrote in the Society journal, "We must blame ourselves for our own plight ... When will the homosexual ever realize that social reform, to be effective, must be preceded by personal reform?" The position of the new leadership was that gay people could not fight for changes in U.S. society but had to look to "respectable" doctors, psychiatrists, etc. through whom to ingratiate themselves with the authorities in the hope of more favorable treatment. But the problem was that the vast majority of such figures advocated the idea that homosexuality was a sickness. Towards the end of this period, when a professional named Albert Ellis told a homophile conference that "the exclusive homosexual is a psychopath," someone in the audience shouted: "Any homosexual who would come to you for treatment, Dr. Ellis, would have to be a psychopath!" The Rise of Gay Activism It is thought that many LGBT people who had yet to "come out" (publicly identify themselves as homosexual) became workers in the black civil rights campaign that began in the 1950s. By the following decade, the influence of the civil rights movement was making itself felt within the homophile movement. The "accommodationist" establishment of people such as Burns increasingly came under attack from a fresh generation of militant activists. Eventually, in both the Mattachine Society and a similarly conservative lesbian group called the Daughters of Bilitis (DOB), the leadership chose to dissolve the national structure rather than see the organization fall into the hands of radicals. Individual MS and DOB branches then continued on a free-standing basis. In these and other city-based groups, militant leaders managed to win majorities, often after colossal battles. Within this process, an influential figure was astronomer Frank Kameny, who had been fired from a government job in the anti-gay purges. After unsuccessfully fighting victimization in the courts, he concluded that the U.S. government "had declared war on" him and decided to become a full-time gay rights activist. Kameny was scathing about the old leadership of the homophile movement in their craven deference towards the medical establishment: "The prejudiced mind is not penetrated by information, and is not educable." The real experts on homosexuality were homosexuals, he said. Referring to the organizations of the black civil rights movement, Frank Kameny noted: "I do not see the NAACP and CORE worrying about which chromosome and gene produced a black skin, or about the possibility of bleaching the Negro." As the struggles of U.S. blacks produced slogans such as "Black is Beautiful," Kameny coined the slogan "Gay is Good" and eventually persuaded the homophile movement to adopt this in the run-up to Stonewall. The militant homophile campaigners started public picketing with placards and other direct actions, and mounted an offensive against the police and government over criminal entrapment, the employment ban, and a range of other issues. Twenty years after Harry Hay had first conceived the idea of the Mattachine Society, U.S. society had undergone a transformation. The rise of a women's movement (with lesbians prominent among the organizers), the shift among black people from a civil rights to a black power movement (parts of which embraced socialist ideas), a revolt against the U.S. war in Vietnam on American campuses influenced by the May 1968 events in France, plus the side effects of other developments such as a rebellion against establishment values in dress and personal relationships among groups such as the hippies, all contributed to gay and lesbian rights campaigns moving into a more militant phase. One of the strands within the Gay Liberation Front argued that a revolutionary struggle against capitalism to build a socialist society was needed to finally end the oppression of gay people.

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Craig Rodwell concludes: "There was a very volatile active political feeling, especially among young people ... when the night of the Stonewall Riots came along, just everything came together at that one moment. People often ask what was special about that night ... There was no one thing special about it. It was just everything coming together, one of those moments in history that if you were there, you knew, this is it, this is what we've been waiting for."

Published by SocislistAlternative.org
Read online at: www.SocialistAlternative.org/news/article18.php?id=116
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Get Your Gay Pride Fix With Us

pridemainIn 2000, June was officially dedicated as “Pride” month by the LGBT community. June marks the anniversary of the “Stonewall Riots” which is the event most commonly associated with the modern gay rights movement. This year marks the 40th anniversary of Stonewall which makes it a landmark year for the struggle towards equality. It also marks a rare event in political history with President Obama making the proclaimation that June is the Official LGBT Month. We have all seen a great deal of change in so many aspects of life, that it would belabor me to even start a list of all we’ve seen evolve over the past 40 years. You may keep up to date on gay pride events across the country with our all new WHAT'S HAPPENING section here on Just One Hot Minute. Be sure to check it out and if you find something that interests you just click the event and we take you DIRECTLY to all the key information about the event. Be sure to join Team GorgeousBoys this weekend in our Nation's captial of Washington, DC for Capital Pride. Why not weigh in on our comment board below and let us know how you plan to celebrate your PRIDE in the official Gay Pride Month of June 2009 ! Happy Pride !
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OBAMA PROCLAIMS GAY PRIDE

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In a historic first for a sitting US President, Barack Obama has released the following proclamation on June 1st.
THE WHITE HOUSE Office of the Press Secretary ___________________________________________________________ For Immediate Release                                     June 1, 2009 LESBIAN, GAY, BISEXUAL, AND TRANSGENDER PRIDE MONTH, 2009 - - - - - - - BY THE PRESIDENT OF THE UNITED STATES OF AMERICA A PROCLAMATION
Forty years ago, patrons and supporters of the Stonewall Inn in New York City resisted police harassment that had become all too common for members of the lesbian, gay, bisexual, and transgender (LGBT) community. Out of this resistance, the LGBT rights movement in America was born. During LGBT Pride Month, we commemorate the events of June 1969 and commit to achieving equal justice under law for LGBT Americans. LGBT Americans have made, and continue to make, great and lasting contributions that continue to strengthen the fabric of American society. There are many well-respected LGBT leaders in all professional fields, including the arts and business communities. LGBT Americans also mobilized the Nation to respond to the domestic HIV/AIDS epidemic and have played a vital role in broadening this country's response to the HIV pandemic. Due in no small part to the determination and dedication of the LGBT rights movement, more LGBT Americans are living their lives openly today than ever before. I am proud to be the first President to appoint openly LGBT candidates to Senate-confirmed positions in the first 100 days of an Administration. These individuals embody the best qualities we seek in public servants, and across my Administration -- in both the White House and the Federal agencies -- openly LGBT employees are doing their jobs with distinction and professionalism. The LGBT rights movement has achieved great progress, but there is more work to be done. LGBT youth should feel safe to learn without the fear of harassment, and LGBT families and seniors should be allowed to live their lives with dignity and respect. My Administration has partnered with the LGBT community to advance a wide range of initiatives. At the international level, I have joined efforts at the United Nations to decriminalize homosexuality around the world. Here at home, I continue to support measures to bring the full spectrum of equal rights to LGBT Americans. These measures include enhancing hate crimes laws, supporting civil unions and Federal rights for LGBT couples, outlawing discrimination in the workplace, ensuring adoption rights, and ending the existing "Don't Ask, Don't Tell" policy in a way that strengthens our Armed Forces and our national security. We must also commit ourselves to fighting the HIV/AIDS epidemic by both reducing the number of HIV infections and providing care and support services to people living with HIV/AIDS across the United States. These issues affect not only the LGBT community, but also our entire Nation. As long as the promise of equality for all remains unfulfilled, all Americans are affected. If we can work together to advance the principles upon which our Nation was founded, every American will benefit. During LGBT Pride Month, I call upon the LGBT community, the Congress, and the American people to work together to promote equal rights for all, regardless of sexual orientation or gender identity. NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim June 2009 as Lesbian, Gay, Bisexual, and Transgender Pride Month. I call upon the people of the United States to turn back discrimination and prejudice everywhere it exists. IN WITNESS WHEREOF, I have hereunto set my hand this first day of June, in the year of our Lord two thousand nine, and of the Independence of the United States of America the two hundred and thirty-third. BARACK OBAMA
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Million Gay March

bg_ww5yPlanning has begun for what could become the largest LGBTQIA event in history!  Grassroots Equality Network (GEN) has signed on over 20 locations to participate in a marches and rallies calling for an end to discrimination, as well as provide the tools for the community to use to continue to fight in their own backyard. This event will take place on June 28th 2009. GEN is working with a number of grassroots community organizations as well as a number of Gay Pride organizations to plan and fund each event. GEN expects there to be many more locations that will sign on, leading to there being one in every state and many around the world.
[MEDIA not found]

This event is one of many events being planned by Grassroots Equality Network to commemorate the 40th anniversary of the Stonewall Riots, which marked the first major uprising against homosexual discrimination. If you are interested in volunteering please visit http://www.milliongaymarch.org If you would like to sponsor the event, please email sponsor@milliongaymarch.org
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Stonewall Inn Boycotts

sw4Stonewall Inn Owners To Dump Myers Rum and Red Stripe Beer in Sewer As Gay advocates are launch national boycott of Jamaica.   Human rights activists have given Jamaica the infamous title: "The Most Homophobic Place on Earth." Gay people have regularly been beaten and murdered on the island, while authorities do little to stop the violence.
"We, as the owners of the Stonewall Inn, birthplace of the Gay rights movement, refuse to support, in any way, shape or form, the oppression of any people especially our gay brothers and sisters in Jamaica," the Stonewall Inn said in its statement. "We ask all people of all walks of life to send a clear message to the Jamaican people and their government, that as long as they continue to allow and condone violence and hatred toward the
"If you love your gay friends and family members, you won't visit Jamaica," said boycott co-organizer Wayne Besen. "If you care about the human rights of gay, lesbian, bisexual and transgender people, you won't buy Jamaican products. We hope that all gay and gay friendly bar owners and restaurateurs across the nation will participate in 'rum dumps.' We can no longer subsidize our own slaughter."
GLBT activists Michael Petrelis, Wayne Besen and Jim Burroway launched this boycott after a State Department report highlighted the violence faced by GLBT people. According to the report: The Jamaica Forum for Lesbians, All Sexuals, and Gays (J-FLAG) continued to report human rights abuses, including arbitrary detention, mob attacks, stabbings, harassment of homosexual patients by hospital and prison staff, and targeted shootings of homosexuals. Police often did not investigate such incidents.

jammain

The West Coast portion of the boycott took place earlier this month with a rum dump in San Francisco that featured Petrelis and city Supervisor Bevan Dufty. Learn more about the boycott at www.BoycottJamaica.org.
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A Look Back At The Gay Nightlife

The Lost World

In honor of gay history month, we look back at the bars and clubs of nightlife past.

There is nothing more tired than saying, “New York nightlife is over. It was so much better back in the day.” Whatevs. Though we may not have been born when some of these places were jumping, it’s good to know there have always been gay bars here and always will be. So join us for a tour of the favorite haunts of our gay forefathers (including some, like the Roxy, where we all shook our asses) and see the legacy they left behind. _______________________________________________________________________________________ The Slide 157 Bleecker St (btwn Thompson/Sullivan) In a basement in the heart of Greenwich Village, pansies (effeminate men) could be seen saddling up to the more butch Italian “trade” that earned this former brothel-turned-bar—one of the first documented gay bars in the city—the title “Wickedest Place in New York” in the 1890s. What’s there today: Kenny’s Castaways—an NYU dive popular since the late ’60s that once saw the New York Dolls take the stage. Also in the neighborhood: “Homosexualists” Merce Cunningham, Allen Ginsberg and Gore Vidal, among others, frequented the bohemian Mecca San Remo Café (93 MacDougal St). Legacy: The Cock (29 Second Ave) still offers notorious and scandalized cruising. _______________________________________________________________________________________ Club 181 181 Second Ave (@ 12th St) One of the most famous “fag joints” of the ’40s, this elegant club helped popularize male and female vaudeville drag “floor shows,” which had become a sensation all over town. Its Mafia ownership kept the homosexuals safe after being tossed back on the street following the repeal of Prohibition and the end to communal discontent. What’s there today: Village East Cinema Also in the neighborhood: If you wanted to make it big in drag you had to perform at Club 82 (82 E Fourth St) which took over for 181 when it was shuttered in 1952, and was known to attract a fun-seeking celebrity or two. The club eventually housed the gay sex club the Bijou Theater. Legacy: Drag dinner shows are now the fancy of bachelorette parties at Lucky Cheng’s (24 First Ave) and Lips (2 Bank St). _______________________________________________________________________________________ The Stonewall Inn 53 Christopher St (btwn Seventh Ave So/Waverly Pl) When it opened in 1967, this former stable house was the largest gay establishment in the city, known for its dancing, racial diversity and “bleached-out skinny faggots wiggling their much-used asses,” according to the 1968 Homosexual Handbook. In late June 1969, a riot against the police following a raid opened the floodgates to the gay civil rights movement. What’s there today: The newly renovated gay-owned Stonewall Inn. Also in the neighborhood: Julius (159 W 10th St), which still serves the same juicy burgers it did in the ’60s, and held the famous pre-Stonewall “sip in” by the Mattachine Society to draw attention to city-wide homosexual discrimination. Legacy: After stints as a shoe store and bagel shop, a renovated Stonewall Inn opened in 2007 where the original stood. Julius is still operating as usual and neighborhood hangouts like The Monster (80 Grove St) retain the community pride and friendliness of the ’60s underground culture. _______________________________________________________________________________________ Gay Activists Alliance Firehouse 99 Wooster St (btwn Spring/Prince) Born in the activist-centered wake of the Stonewall riots and in a push to end gay nightlife’s dependency on the Mafia, the GAA’s headquarters in this old SoHo firehouse held fundraising dances that were some of the first gay-owned and operated parties in the city until the building was destroyed by arson in 1974. What’s there today: Peter Blum Art Gallery Also in the neighborhood: the post-Stonewall Gay Liberation Front regularly held gay-run dances as well, and gay men sought each other’s company in privately owned bathhouses like The Continental Baths (230 W 74th St), where legends like Bette Midler famously first began their singing careers. Legacy: The LGBT Community Center (208 W 13th St), which celebrates its 25th Anniversary this year, continues to throw bi-monthly fundraising dances called Dance:208. _______________________________________________________________________________________ Mineshaft 835 Washington St (@ Little W 12th St) New York’s notorious S&M club Mineshaft was the epicenter of gay fetishism and gave rise to the leather community in the pre-AIDS era of the late ’70s and early ’80s. The club was the first to be closed in 1985 after the city enacted new laws to curb the spread of HIV/AIDS. What’s there today: Highline Thai Restaurant & Bar Also in the neighborhood: The dangerous industrial streets of the old Meatpacking District became the birthplace of the “alternative” members-only scene in the late ’70s and ’80s with bars like Ramrod (394 West St), Tool Box (507 West St), International Stud (117 Perry St) and Exile (491 West St), in addition to “The Trucks”—abandoned semi-trailers used for public sex. Legacy: While the neighborhood has traded the tyrannies for the trendies, The Eagle (554 W 28th St), descended from a ’30s longshoreman’s pub on 11th and 21st, retains fetishized fun just slightly further uptown. _______________________________________________________________________________________ G.G. Barnum’s Room 128 W 45th St (btwn Sixth/Seventh Aves) Housed in the same space as The Peppermint Lounge, the ’60s club that popularized the dance phenomenon “the Twist” and attracted acts like the Beatles, this was the gay answer to the over-the-top antics of its legendary neighbor Studio 54. G.G.’s featured go-go boys on trapezes high above a roller disco dance floor populated nightly with drag queens and young gay men. What’s there today: The Night Hotel Also in the neighborhood: Obviously, nightlife of the time was led by Steve Rubell and Ian Schrager’s Studio 54 (254 W 54th St) where gay antics were integrated into mainstream style. Bathhouses like The Barracks (227 W 42nd St), gay theaters like Adonis Theater (839 Eighth Ave) and strip clubs like The Gaiety Theater (201 West 46th St) also populated the seedy and heavily gay area around Times Square. Legacy: The freaks behind mr. Black (27 W 24th St), while short of trapezes, know how to draw a crowd with go-go antics and plenty of disco flare while the Disney-fication of Times Square has created the professional clean and sophisticated gayborhood of Hell’s Kitchen. _______________________________________________________________________________________ Limelight 47 W 20th St (@ Sixth Ave) Peter Gatien turned an abandoned church on Sixth Ave into a nightlife destination. While not a gay club, the late-’80s/early-’90s industrial techno scene and its world attracted party promoter Michael Alig and his crowd of Club Kids like Richie Rich, Kenny Kenny, Amanda Lepore and Sophia Lamar, who pushed the boundaries of sexuality by promoting a new arrogant and flamboyant gay image to the masses. What’s there today: Avalon Nightclub (currently closed) Also in the neighborhood: The post-disco ’80s begot the House-crazed ’90s and in the midst of it all, several clubs mixed sexual preferences, fashion and music at oversized venues like Twilo (530 W 27th St), Tunnel (269 11th Ave), and Palladium (126 E 14th St). Legacy: Many of the famous DJs of the time—including Junior Vasquez and Danny Tenaglia—still play at the last of the dance-oriented clubs left including Cielo (18 Little W 12th St) and Pacha (618 W 46th St). _______________________________________________________________________________________ The Roxy 515 W 18th St (btwn 10th Ave/West St) In the early ’90s John Blair latched on to the growing “Chelsea Boy” phenomenon and revamped the drag crowd of Chip Duckett, Larry Tee and Suzanne Bartsch’s popular gay Saturday night into a House music and shirtless dancing cornerstone of mid-to-late ’90s gay nightlife up until its shuttering in March of 2007. What’s there today: Planned luxury condos Also in the neighborhood: The muscled gay male in the post-AIDS era dominated the New York landscape in a collection of new, more sophisticated and expensive Chelsea establishments like Blair’s chic XL Lounge (357 W 16th St) and the more masculine styled Champs (17 W 19th). Legacy: Chelsea still serves as an epicenter for gay nightlife with the continued popularity of Barracuda (275 W 22nd St), g Lounge (225 W 19th St) and Splash (50 W 17th St) (where John Blair has set up shop) even as they revamp their image and the neighborhood diversifies. _______________________________________________________________________________________

Article Made Possible By New York's Gay Guide

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